Mnemosyne — Classical Greek Myth Library

Cross-referenced catalogue index

Birth of Heracles: Amphitryon, Alcmene, Zeus; Hera’s Delay; the Snakes

Catalogue ID: 03-heroes/010-birth-heracles-amphitryon-alcmene-apollodorus

Cycle: Heroes — Heracles

Version line: Apollodorean (Theban birth; Zeus’s prolonged night; Eurystheus preferred by Hera’s trick)

Sources: Apollodorus, *Library* 2.4.8

Source file: /workspace/greek-myth-catalogue/03-heroes/010-birth-heracles-amphitryon-alcmene-apollodorus.md

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Narrative

Electryon, king of Mycenae and son of Perseus, lost his sons to a Taphian–Teleboan cattle raid. Amphitryon, son of Alcaeus, recovered the cattle and was betrothed to Electryon’s daughter Alcmene; but when he accidentally killed Electryon with a club thrown at a runaway cow, Sthenelus seized Mycenae and banished Amphitryon. Amphitryon fled with Alcmene to Thebes, where Creon purified him. Alcmene would not share his bed until the Teleboans who had killed her brothers were punished. Amphitryon therefore made war on the Taphians with Creon’s help and allies from among the islands. While Amphitryon was still in the field, Zeus desired Alcmene. Taking Amphitryon’s likeness, and lengthening one night into the measure of three, he lay with her and told her the Teleboans were defeated. That same night Amphitryon returned in truth, found her already informed of the victory he had only just won, and afterward, learning the truth from Teiresias, shared her bed as well. Alcmene bore twin sons: Heracles to Zeus, and Iphicles to Amphitryon. Before the birth Zeus boasted among the gods that the child about to be born of his line through Perseus would rule the neighboring peoples. Hera extracted an oath that it should be so, then delayed Alcmene’s labor and hastened the birth of Eurystheus, son of Sthenelus, so that the seven-months child came forth first and inherited the kingship Zeus had meant for Heracles. Thus Hera both cheated Zeus of his word and set the rival who would later command the hero’s labors. When Heracles was eight months old, Hera sent two great snakes into the chamber. At the alarm Amphitryon leapt for his sword, but the infant Heracles sat up, gripped a serpent in each hand, and strangled them, while Iphicles fled crying. Pherecydes preserved a variant motive within the same cradle episode: Amphitryon himself introduced the snakes to discover which child was divine. Pindar’s Theban lyric adds Teiresias’s prophecy over the dead serpents—that Heracles would slay land-monsters and sea-beasts, overcome men who walk in crooked violence, and at last win immortal life among the gods—already framing the birth as the start of the labor-cycle.