Characters
- Admetus — spared by her death; mourns; quarrels with Pheres; hides grief from guests
- Alcestis — dies willingly for Admetus; farewell to children and bed
- Children of Admetus and Alcestis — present at the farewell
- Chorus of elders of Pherae — witnesses and lamenters
- Ker — comes for Alcestis; refuses Apollo’s plea; cuts the dedicatory lock
- Maidservant — reports Alcestis’s inner preparations
- Mother of Admetus — likewise refused the substitute (spoken of)
- People of Crisa — prologue opponent of Thanatos; earlier author of the bargain (cross-ref 030)
- Pheres — father; refuses to die; brings gifts; rebuked by Admetus
Places
- Hearth of Hestia — Alcestis’s last household prayer
- Palace of Admetus at Pherae — death-day; farewell; quarrel
- Threshold — Thanatos’s entry; later funeral exit
Themes
Narrative
On the day appointed under Apollo’s bargain with the Moirai, Alcestis must die so that Admetus may live. Euripides opens with Apollo leaving the house of Pherae as Thanatos arrives, sword in hand, to cut a lock of the victim’s hair and claim her for the underworld. Apollo argues for delay; Thanatos refuses mercy. The god withdraws; Death enters to take his due.
Within, Alcestis prepares for death with solemn calm: she bathes, dresses, prays at the hearth to Hestia for the children’s future, and bids farewell to marriage bed and household. She speaks last words to Admetus—asking that he not remarry a stepmother harsh to their son and daughter—and dies in his arms as the children cling to her. The chorus and servants lament; Admetus vows lifelong mourning and hatred of his own parents for refusing the substitute death.
Pheres comes with burial gifts; Admetus turns on him in bitter recrimination—old age should have died for the son—and Pheres answers that every life is sweet and no custom forces parents to die for children. The quarrel stains the funeral with shame. Admetus, still bound by his reputation for hospitality, will soon receive Heracles without confessing that the corpse in the house is his wife (the hinge into 040). This entry stops at the death-day and the ethics of the substitute: Thanatos inexorable, Alcestis voluntary and glorious, Admetus alive yet emptied, the parents condemned by the son they would not save.