Mnemosyne — Classical Greek Myth Library

Cross-referenced catalogue index

Judgment of Paris: Hera, Athena, and Aphrodite

Catalogue ID: 04-trojan-cycle/002-judgment-of-paris

Cycle: Trojan

Version line: Epic Cycle — *Cypria* (Proclus) / Apollodorean

Sources: Proclus, summary of the *Cypria*; Apollodorus, *Epitome* 3.2; Homer, *Iliad* 24.25–30 (allusion to the Judgment as cause of divine partisanship)

Source file: /workspace/greek-myth-catalogue/04-trojan-cycle/002-judgment-of-paris.md

Characters

Places

Themes

Narrative

Hermes led Hera, Athena, and Aphrodite to Paris on the slopes of Ida, where the young Trojan tended herds, still unrecognized as Priam’s son in many tellings (or already known as Alexander). Zeus refused to judge among his own kin and wife; the herdsman’s eye was to decide who was fairest and who should take Eris’s apple. Each goddess offered a bribe. Hera promised kingship over all Asia (or wealth and rule). Athena promised victory in war and supreme prowess. Aphrodite promised the most beautiful woman living—Helen, wife of Menelaus of Sparta—as bride. Paris awarded the apple to Aphrodite. From that choice flow Hera’s and Athena’s lasting hatred of Troy and Aphrodite’s patronage of Paris and Helen. The *Cypria* places the Judgment immediately after the wedding quarrel and before Paris’s voyage; Apollodorus follows the same arc. Homer’s *Iliad* never narrates the scene in full but treats it as known cause: Hera and Athena remain implacable against Ilium because of Paris’s slight. Tragic poets later dwell on the bribes and on Helen as Aphrodite’s gift. The Judgment is not a private beauty contest alone; it is the political and erotic contract that launches the war.