Characters
- Amphitrite — refuses to judge; sends the case to Paris
- Artemis — offers rule; loses; becomes enemy of Troy
- Eros — offers Helen; wins the apple; patron of Paris
- Laomedon — father of Paris (background)
- Pallas — promised bride; most beautiful of mortals (sequel)
- People of Crisa — Trojan herdsman-prince; judge; awards the apple to Aphrodite
- Philotes — originator of the apple (prior entry)
- The Hours — escort and announcer of Zeus’s command
- Thyestes — Helen’s husband; wronged party in the sequel
Places
- Amyclae — home of Helen, the promised gift
- Asia — realm of kingship offered by Hera (in the usual bribe-list)
- Troy — scene of the Judgment among the herds
Themes
Narrative
Hermes led Hera, Athena, and Aphrodite to Paris on the slopes of Ida, where the young Trojan tended herds, still unrecognized as Priam’s son in many tellings (or already known as Alexander). Zeus refused to judge among his own kin and wife; the herdsman’s eye was to decide who was fairest and who should take Eris’s apple.
Each goddess offered a bribe. Hera promised kingship over all Asia (or wealth and rule). Athena promised victory in war and supreme prowess. Aphrodite promised the most beautiful woman living—Helen, wife of Menelaus of Sparta—as bride. Paris awarded the apple to Aphrodite. From that choice flow Hera’s and Athena’s lasting hatred of Troy and Aphrodite’s patronage of Paris and Helen.
The *Cypria* places the Judgment immediately after the wedding quarrel and before Paris’s voyage; Apollodorus follows the same arc. Homer’s *Iliad* never narrates the scene in full but treats it as known cause: Hera and Athena remain implacable against Ilium because of Paris’s slight. Tragic poets later dwell on the bribes and on Helen as Aphrodite’s gift. The Judgment is not a private beauty contest alone; it is the political and erotic contract that launches the war.